Dieci cose sono state create alla vigilia del sabato al crepuscolo, [cioè alla vigilia del sabato della creazione, prima del suo completamento]: la bocca della terra [per inghiottire Korach e la sua congregazione], la bocca del pozzo [di Miriam, che ha accompagnato Israele nel deserto in tutti i suoi viaggi. (Alcuni dicono che aprì la bocca e cantò (Numeri 21:17): "Alzati, oh, beh, canta per lei!"], La bocca del culo di [Bilam], [Al crepuscolo fu decretato che parlasse con Bilam ], l'arcobaleno, [come segno dell'alleanza secondo cui non si sarebbe verificata una seconda inondazione], la manna [che discese per Israele quaranta anni nel deserto], il bastone [dello zaffiro], [con il quale furono eseguiti i segni], lo shamir [un tipo di verme delle dimensioni di un chicco d'orzo. Quando lo misero sopra le pietre raffigurate con l'inchiostro, si divisero. Con esso formarono le pietre dell'efod e del choshen, vale a dire. (Esodo 28:20 ): "Con le loro (esatte) otturazioni"], la scrittura, [la forma delle lettere scolpite sulle tavolette], l'iscrizione, [la loro lettura da tutti e quattro i lati], e le tavolette. [Erano di zaffiro. La loro lunghezza era di sei (ells), la loro larghezza era di sei, e il loro spessore era di tre, come una pietra, la cui lunghezza, larghezza e spessore sono uniformi. Era diviso in due. Ed erano rotolati e tagliati da t he solar orb.] Alcuni dicono, anche il mazikkin, [i demoni. Dopo che il Santo sia benedetto, creò Adamo ed Eva, si preoccupò della loro creazione e quando creò i loro spiriti, non aveva creato i loro corpi con l'avvento del sabato, in modo che rimanessero spiriti senza corpi], e il tomba di Mosè e il montone di nostro padre Abramo. [Fu decretato al crepuscolo che fosse catturato nella boscaglia dalle sue corna]. Alcuni dicono: Anche le pinze, fatte con una pinza. [Le pinze sono fatte solo da altre pinze. E chi ha fatto le prime pinze? Perforza, dobbiamo dire che è stata fatta da sola (cioè dal Cielo); ed è stato creato al crepuscolo. Questo è rifiutato dalla Gemara (Pesachim 54a), che afferma che le prime pinze avrebbero potuto essere fuse in uno stampo e forgiate in una sola volta.]
Siddur Sefard
After these events,2These events refer to the previous nine tests by which God tested Abraham. This was to be the tenth and the most difficult test of all.—Ha’amek Dovor God tested Abraham and said to him, "Abraham!" and he [Abraham] said, "Here I am." He said, "Please, take your son, your only one,3Isaac was Abraham’s only son by Sarah. whom you love—Isaac— and go to the land of Moriah, and bring him up as a burnt-offering on one of the mountains which I will designate to you. Abraham awoke early in the morning, saddled his donkey, and took his two attendants4Ishmael and Eliezer.—Rashi with him, and also his son Isaac. He split the wood of the burnt-offering, and rose up, and went to the place that God had designated to him. On the third day, Abraham lifted his eyes and saw the place from afar. Abraham said to his attendants, You stay here with the donkey, and I and the boy will go to that place. We will prostrate ourselves [in worship] and return5Abraham unwittingly prophesied that both of them would return.—Rashi to you." And Abraham took the wood of the burnt-offering and placed it on his son Isaac. In his hand he took the fire and the knife,6The Hebrew word is ma’acheles (root: אכל = to eat) which means that it renders meat fit for eating through slaughtering the animal. Another interpretation is: his knife is called ma’acheles because we still enjoy (eat) the reward of Abraham’s virtue when he agreed to use it to slaughter his son.—Rashi and they both went together. Isaac spoke to Abraham his father and said, "Father," and he said, "Here I am my son." He said, "Here are the fire and the wood, but where is the lamb for the burnt-offering?" Abraham said, God Himself will show the lamb for a burnt offering, my son." And the two of them went together.7Although Isaac understood that he was going to be slaughtered, “They went together”—with like hearts.—Rashi They came to the place that God had designated to him, and Abraham built the8The Torah says that he built “the” altar not just “an” altar, to indicate that Abraham rebuilt the same altar which was originally built by Adam and used by Cain, Abel and by Noah.—Targum Yonoson ben Uziel altar there, and arranged the wood, and bound his son Isaac, and placed him on the altar, on top of the wood. Abraham reached out his hand and took the knife to slaughter his son. An angel of Adonoy called to him from heaven and said, "Abraham! Abraham!" and he said, "Here I am." He [God] said, Do not harm the boy, nor do anything to him; for now I know that you are one who fears God and have not withheld your son, your only one, from Me." Abraham raised his eyes and beheld a ram9Tradition tells us that this ram was prepared for this purpose from the time of creation. Rashi (in Maseches Avos 5:6) after it had been caught in the thicket by its horns; and Abraham went and took the ram, and brought it up as a burnt-offering instead of his son. Abraham called the name of that place, Adonoy will see;10The Midrash interprets the following: “God will see the binding of Isaac and through its merit He will pardon Israel every year and rescue them from trouble. It will thus be said, “On this day,” by all generations that the ashes of Isaac are seen by God and serve as our atonement.—Rashi as it is said [to] this day On Adonoy's mountain, He will be seen. An angel of Adonoy called to Abraham a second time from heaven, and said, ‘I have sworn by Myself,' declares Adonoy, ‘that because you performed this deed, and did not withhold your only son, I will greatly bless you and make your descendants as numerous1111 If these blessings were intended to increase the population of Abraham’s descendants, it was superfluous, since God had previously blessed him for that purpose. God here blessed the descendants of Abraham with the nobility of spirit and courage to fulfill the command to sanctify God even when self-sacrifice is required. Only the nation of Israel, Abraham’s children, were commanded to fulfill this mitzvoh, because of the legacy we inherited from him.—Ha’amek Dovor. as the stars of the sky and like the sand on the seashore, and your descendants will inherit the gate of their enemies. Through your children, will be blessed all the nations of the world, because you heeded My voice.'" Abraham returned to his attendants, and they rose and went together to Beer Sheva, and Abraham dwelt in Beer Sheva.
After these events,2These events refer to the previous nine tests by which God tested Abraham. This was to be the tenth and the most difficult test of all.—Ha’amek Dovor God tested Abraham and said to him, “Abraham!” and he [Abraham] said, “Here I am.” He said, “Please, take your son, your only one,3Isaac was Abraham’s only son by Sarah. whom you love—Isaac— and go to the land of Moriah, and bring him up as a burnt-offering on one of the mountains which I will designate to you. Abraham awoke early in the morning, saddled his donkey, and took his two attendants4Ishmael and Eliezer.—Rashi with him, and also his son Isaac. He split the wood of the burnt-offering, and rose up, and went to the place that God had designated to him. On the third day, Abraham lifted his eyes and saw the place from afar. Abraham said to his attendants, You stay here with the donkey, and I and the boy will go to that place. We will prostrate ourselves [in worship] and return5Abraham unwittingly prophesied that both of them would return.—Rashi to you.” And Abraham took the wood of the burnt-offering and placed it on his son Isaac. In his hand he took the fire and the knife,6The Hebrew word is ma’acheles (root: אכל = to eat) which means that it renders meat fit for eating through slaughtering the animal. Another interpretation is: his knife is called ma’acheles because we still enjoy (eat) the reward of Abraham’s virtue when he agreed to use it to slaughter his son.—Rashi and they both went together. Isaac spoke to Abraham his father and said, “Father,” and he said, “Here I am my son.” He said, “Here are the fire and the wood, but where is the lamb for the burnt-offering?” Abraham said, God Himself will show the lamb for a burnt offering, my son.” And the two of them went together.7Although Isaac understood that he was going to be slaughtered, “They went together”—with like hearts.—Rashi They came to the place that God had designated to him, and Abraham built the8The Torah says that he built “the” altar not just “an” altar, to indicate that Abraham rebuilt the same altar which was originally built by Adam and used by Cain, Abel and by Noah.—Targum Yonoson ben Uziel altar there, and arranged the wood, and bound his son Isaac, and placed him on the altar, on top of the wood. Abraham reached out his hand and took the knife to slaughter his son. An angel of Adonoy called to him from heaven and said, “Abraham! Abraham!” and he said, “Here I am.” He [God] said, Do not harm the boy, nor do anything to him; for now I know that you are one who fears God and have not withheld your son, your only one, from Me.” Abraham raised his eyes and beheld a ram9Tradition tells us that this ram was prepared for this purpose from the time of creation. Rashi (in Maseches Avos 5:6) after it had been caught in the thicket by its horns; and Abraham went and took the ram, and brought it up as a burnt-offering instead of his son. Abraham called the name of that place, Adonoy will see;10The Midrash interprets the following: “God will see the binding of Isaac and through its merit He will pardon Israel every year and rescue them from trouble. It will thus be said, “On this day,” by all generations that the ashes of Isaac are seen by God and serve as our atonement.—Rashi as it is said [to] this day On Adonoy’s mountain, He will be seen. An angel of Adonoy called to Abraham a second time from heaven, and said, ‘I have sworn by Myself,’ declares Adonoy, ‘that because you performed this deed, and did not withhold your only son, I will greatly bless you and make your descendants as numerous1111 If these blessings were intended to increase the population of Abraham’s descendants, it was superfluous, since God had previously blessed him for that purpose. God here blessed the descendants of Abraham with the nobility of spirit and courage to fulfill the command to sanctify God even when self-sacrifice is required. Only the nation of Israel, Abraham’s children, were commanded to fulfill this mitzvoh, because of the legacy we inherited from him.—Ha’amek Dovor. as the stars of the sky and like the sand on the seashore, and your descendants will inherit the gate of their enemies. All the nations of the world will be blessed Through your children, because you heeded My voice.’” Abraham returned to his attendants, and they rose and went together to Beer Sheva, and Abraham dwelt in Beer Sheva.